Standard 1991
PUT WORSHIP IN THE WORSHIP SERVICE
Rhoderick D. Ice
"Would
you buy hair-restorer from a baldheaded barber?" Dr. Flavil Yeakley is an expert on Church
Growth. A few years ago he surveyed a
typical Church of
Christ in my area. He found: only 53% believed they were saved;
2% actually believed they were lost; the rest really did not know whether they
were saved or lost. This was among active
members. How can someone who has no
assurance of his/her own salvation reach out with Christ to the unsaved???
When both
the tabernacle and the temple were built, the glory of the Lord filled them
(Exodus 40:34-35; 1 Kings 8:10-11).
Ditto the Jerusalem
church at Pentecost (Acts 2). Should not
we expect such to be true today when we are in harmony with the Lord??? How would this "glory" express
itself?
The story
is told of a minister who visited one of the more exuberant churches. He went home and arranged the Sunday service
to attempt to capture this ebullience.
They failed. He returned to
videotape the exuberant service. This
time they sang the same songs, prayed the exact words, and he preached the
exact sermon. But they could not
"fake" the "verve."
It is impossible to share what is not "real" to the one trying
to share.
Some seem
to be rediscovering the Holy Spirit.
Paul wrote: "Do not put out the Spirit's fire" (cf. 1
Thessalonians 5:19). "He [The
Spirit] will be with you forever" (cf. John 14:16-17). Joel spoke of both men and women, both young
and old, being touched by The Spirit (cf. Acts 2). Christians are to be
"filled with the Spirit" (Ephesians 5:18). We are to "pray[ing] in the Holy
Spirit" (Jude 20) We have accepted
His blood - but have we accepted His Spirit?
Paul warns about "form" without "power" (2 Timothy
3:5). The Pharisees studied the
Scriptures intently as they searched for eternal life. Yet they missed the most important point -
JESUS (John 5:38-40). It would be tragic
to read "letter" but miss "Spirit" (cf. 2 Corinthians 3:6-18). It is by the power of The Spirit that we
worship God.
The
"worship service is the correct
place to begin evangelism. The
"warmth" of worship helps to create the desire to share this great
gift from God. In personal life, praise
generates worship. Praise is thanking
God, expressing our love, gratitude, appreciation. Worship involves personal communication with
God, centering on His person. In worship
we enter God's presence.
"Revitalize
the worship by practicing the presence of God." Jesus said HE was right there when "two
or three are gathered together in My name" (Matthew 18:20). Do we think Jesus as we worship? If we could see Him with our eyes, would it
make a difference in HOW we worship?
God
wishes to meet with us and move among us, interacting with and transforming His
People. He does not give us a Bible quiz
on Sunday, so that He can bless us the following week. We focus so much on evangelism, that worship
seems an optional activity. Compare
Revelation ch 4. "You art worthy, O
Lord, to receive glory and honor and power: for You created all things, and by
Your will they exist and were created."
Worship
in living color! Jesus thrilled with joy
through the Holy Spirit (Luke 10:21).
Paul commanded: "Rejoice always!" We may worship acceptably, yet be denying
ourselves a blessing we should receive.
It is the difference between black-and-white and color. The black-and-white is accurate and
satisfactory. But color adds a valuable
dimension. Preaching the word is
essential. But we need the joyful
participation of the congregation! We
need Holy Joy!
First
century worship certainly compared to the "pre-game rally." Their Lord - and ours - has risen from the
dead. The Lord's Supper proclaims His
death until He comes [again]. This is
the Gospel message. Historical, factual,
real. How can we not praise Him who made
all this possible?
If I were
the devil: I would try to steal away all the praise, honor and joy from the
worship of God. I would emphasize duty
and encourage form without power (2 Timothy 3:5). If I were the devil I would try to see that
worship was lifeless and spiritless [Spiritless], and that any who questioned
this procedure were immediately "suspect" of abandoning the
faith.
This from
Logan Fox, former missionary to Japan
and Family Counselor. Apply this to the
meaning of worship. "I am now
convinced that the church is failing in its mission of 'healing' because we
have failed to heed Jesus' words: 'Judge not.'
We have relied on the power of social disapproval in trying to change
people's behavior, rather than relying on the power of acceptance and
love. In this, we have shown that we
trust the power of world more than the spiritual power of love and
holiness."
STRUCTURING
WORSHIP. Four types of structure may be
seen in worship among the Churches in our religious world. Each of these has some truth. Each may relate in part to the worship we see
in the New Testament Church. Notice that the New Testament carefully avoids
giving a detailed description of a typical worship service. Rather we deduce elements and patterns of
what they must have done from things which are said. The synagogue must have served as a model. Yet certainly there were some differences in
"worship" between Jews and Gentiles.
Even today among us, the basic elements are the same, but are worked out
in individual ways as the result of many cultural factors and other such
things. We speak to God from the
fullness of our heart, in the language of our own idiom.
The
Lecture Approach. This has become
our traditional form. Bible study is the
emphasis. Worship is expressed in
"classroom terms." The sermon
is the center and focus. Worshipers are
passive except for the few who serve.
The
Evangelism Approach. This grows out
of the "Workshop Movement." Worship is viewed in the context of
"soul winning." It is, to some
degree, the re-creation of the "Gospel Tent." The invitation becomes the center of
focus. The entire "sermon" may
be a prolonged invitation to sinners to come forward to give themselves to
Christ ["obey the Gospel"].
Other matters equally weighty are sometimes overlooked. One such Evangelistic Church
was said to keep only eight of every hundred baptized.
The
Self-Help Approach. We may see this
extreme in certain TV preachers. Worship is seen as individual-centered. Each is encouraged to seek personal worth and
success. Some would say that this is the
"ME generation in church clothes."
Yet notice how Jesus emphasized wholeness and self-help. Healing of lives is as needed as salvation
from sins. Note Hebrews 6:1-3.
The
Entertainment and Numbers Approach.
The extreme of this is seen in some TV Evangelists. Worship is structured as a TV
Extravaganza. There is a stage, with
performers presenting a package to the audience. This grows out of contemporary American
culture, and we all understand this approach.
How To
Reach The Masses! Paul "met
people where they were" (1 Corinthians 9:19-23). He could be a "Jew," a
"Gentile," a "vegetarian," and any other of the myriad
forms which human culture takes. Paul
could "relate" to Onesimus, the runaway slave; "relate" to
the very strict Pharisees; and preach to
Greek Philosophers on Mars Hill.
But in every case Paul's motive was to elevate Christ and His Gospel!
WHAT KIND
OF GOD? What kind of God would demand
worship from His creation? As well ask:
"What kind of father/mother would expect love and honor from his/her
children?" It is the normal order
of things. God loves us! He gave us the gift of life & being. We in turn were created to love Him and
praise Him. This basic idea of praise
and honor is brought out in many ways throughout the Scriptures. Psalms and Revelation stand out in giving
form and language to our worship.
SHAKE THE
WORLD! When the saints of old prayed,
the house was shaken (Acts 4:31). Faith
is the victory - but faith certainly must find expression. Let's put worship
back into the worship service. Let's
praise and honor God the Father, Jesus Christ the Son, and The Holy
Spirit. [Some may argue that everything
is to be directed toward God the Father.
But we worship one God, not three: Father-Son-Holy Spirit.] Let praise and joy fulfill the role which God
intended for them!
Then a
voice came from the throne, saying, "Praise our God, all you His servants
and those who fear Him, both small and great!" (Revelation 19:5 NKJV).
"Oh
give thanks to the Lord, for He is good!
For His
mercy endures forever,
Let the
redeemed of the Lord say so,
Whom He
has redeemed from the hand of the enemy,
And
gathered out of the lands,
From the
east and from the west,
From the
north and from the south."
(Psalm 107:1-3 NKJV)